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October 10, 2006
Redemption through our children...
A couple of mornings ago, as I sleepily held my sleepy son in my arms, feeding him formula, I had a glimpse of why God sent His son to redeem the world. For a brief moment, I had a profound feeling of…fatherhood. It was a feeling I don’t think I felt prior to that second on that early morning.
As I stared into my sons eyes, waves of memories hit me like soft ocean waves at low tide. They were memories that used to mean a great deal to me — crushes that I pined over, lost frindships, bad decisions, passions, ideals, regrets — but now seemed like late-night stories relayed to me over a poorly connected phone. As, I looked at my son, I suddenly realized that something spiritual had been fulfilled by his entry into this world. I realized that my former life — the one that, at some point, I though so important — had been redeemed.
Through my son came a new life, not only his, but my own.
As believers in Christ, we always refer to “us” as being redeemed through his blood. But, could it be that because humanity is a reflection of God, God was really the one who was redeemed? Could it be that through Jesus Christ, God — our Maker — became new?
2 Corinthians 5:14-21 (NKJ):
14 For the love of Christ compels us, because we judge thus: that if One died for all, then all died; 15 and He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again.
16 Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 18 Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, 19 that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation.
20 Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Posted at 10:03 am
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dh () - October 10, 2006 at 5:56 pm
Jean - October 11, 2006 at 10:45 pm
Randy () (URL) - October 16, 2006 at 08:03 am
timsamoff () (URL) - October 17, 2006 at 2:28 pm
dh () - October 17, 2006 at 4:05 pm
And also you say that your “pretty sure that God knows everything he will have to do concerning”... but many(including some EMC) beleive that God doesn’t know future events. But like you I beleive he does!
randy () (URL) - October 17, 2006 at 4:18 pm
timsamoff () (URL) - October 17, 2006 at 4:45 pm
Randy () (URL) - October 17, 2006 at 5:39 pm
But, more seriously… Here is one interesting definition of God and the future:
“...the future exists partly in terms of possibilities rather than certainties. That is, there are aspects of the future that are believed to be indeterminate. This means that God’s knowledge of the future, being perfect, would perhaps consist largely of possibilities and not certainties. God has knowledge of some future certainties such as those things that He ordains, and He knows all future possibilities such as the possible free will choices of His created beings.”
As I said, this is one interesting definition.
timsamoff () (URL) - October 17, 2006 at 10:00 pm
dh () - October 18, 2006 at 09:55 am
dh () - October 18, 2006 at 09:58 am
1. What about the discussion thus far has implied that God isn’t the “same.” And, to your knowledge, what is God the “same” as? What is stated by scripture?
2. If so, show me in scripture where it actually speaks of the “trinity.”
I’m not denying the trinity by any means, only pointing out that much of what we think is God’s “sameness” is what the Christian religion has come up with. But, what if God’s “sameness” included the ability to change His mind about things or choose to act on prefect moments or historical precedence rather than a perfect foreknowledge?
Of course, I’m just theorizing here, so don’t get too passionate about all of it. What I’m trying to say, though, is if God has always acted a certain way and will always act that way, He’s always the same, right? What our dilemma seems to be is the question of what God is the same as: A human conceived representation of God or something that we will never be able to descibe?
For some reason, I feel more comfortable with a God that we will never be able to describe.
timsamoff () (URL) - October 18, 2006 at 10:35 am
dh () - October 18, 2006 at 11:30 am
Now, as I said, these are places where he “seemingly” changes His mind. Of course, it could be only on the surface that the outcomes of these stories appear to be directed by the actions of the people in them. Traditionally, we would say that God knew all along what the outcomes would be. That’s fine with me too… I’m just trying to read a little deeper into the implications that our actions might determine where God would have us go next.
timsamoff () (URL) - October 18, 2006 at 12:24 pm
P.S. My gosh I’m so bad. It has been weeks and I need to get you my “Lost” pictures from Hawaii for your site. Man you need to wake me up, Tim. Oh well. AT least I haven’t forgot. :(
dh () - October 18, 2006 at 2:00 pm


